In today’s world, different whale species hold the record for
the largest brains. Even in the ancient development of modern humans,
other now extinct competing human species, such as Neanderthal,
contained comparably sized brains to ours now.
contained comparably sized brains to ours now.
We show
remarkable similarities with other primates, such as chimpanzees, in
how we choose leaders based on their mouth width, physical height, and
body posture as well as how we manipulate interpersonal relationships to
climb up in social standing.
Richard Wrangham out of
Harvard University delineates that other primates are able to notice
tiny differences in moods, advantages, or power dominance amongst others
in one’s group and utilise these cues to improve social mobility
through coalitions and attacking or charming the friends of enemies.
While our brains nowadays do not win size awards, the way in which they are wired sets us apart from all other species.
The organisation of Homo sapien behaviour occurs with the
individual nerve cells and their connections. We hold 100 billion nerve
cells and over 100 trillion connections between these cells with
unimaginable combinations.
What sets human mental
ability apart is the more recent area of the brain: the prefrontal
cortex. Here we think complicated rational thoughts of logic, reason,
mathematics, planning, and moderate our emotional impulses coming from
the ancient parts of our mind.
Our modern human
brain’s wiring enables us to live complex social existences even more
than other social species with elephants, gorillas, and dolphins as
examples.
Uniquely, modern humans can exert social influence without the direct use or threat of physical force.
Andrew
Whiten’s, at the University of St. Andrews, research shows that the
human mind can make inferences about others’ thoughts, a sort of mind
reading and prediction of other people, and notice deception by the age
of five that no other primate can do.
So, we stand as
smarter than any other species currently on the planet by five years
old. Even compared to now extinct human varieties, modern people
uniquely carry the ability to innovate and build on the creativity of
past generations. No time in history has seen such rapid change.
Further,
the human skill of building non-violent socially intricate communities
enabled us to adapt and conquer every part of the world.
When
people come together, innovate, and create together, truly phenomenal
results occur and it changes societies and the wider world. Inasmuch,
governments and donor agencies seek to measure the level of community
members’ involvement in those around them.
A key cause
for community involvement is the level at which community members feel
empowered. Empowerment can be broken down into three constructs:
psychological, social, and political.
New research
from the United States International University of Africa in
collaboration with Durham University in the UK, Global Communities in
Kenya and in Washington, D.C., and USAID looks at ways to strengthen
communities through co-operative organisations.
A key
finding of the study uncovers that informational fairness in
communications shared with members of co-operatives and the
interpersonal fairness displayed by co-operative leaders towards members
relates positively with their levels of psychological and social
empowerment in their communities.
Humans care deeply about fairness and strive to make their organisations and surrounding society fairer and more just.
Inasmuch,
when a key social and economic entity in their lives, their
agricultural co-operative, disseminates information fairly and they are
treated fairly by their leaders, then they also feel more
psychologically empowered, likely through self-esteem and self-efficacy,
and more socially empowered to make more meaningful networks within
their community.
However,
perceptions on fairness or the lack of fairness within co-operatives
surprisingly did not make members feel more directly politically
empowered.
Citizens who are members of co-operatives
feel no more empowerment for political action within their communities
if their organisation is fair or not fair.
An increase
in political community empowerment only occurs in the study when members
also trust their co-operative and its leaders.
Concepts
of justice and fairness as well as the enabling power of trust
facilitates even the most unique aspects of modern human life: stronger
communities.
Unlike lesser species, human leaders should not revel in the trappings of their position of influence.
Such
mentalities tend to cause leaders to display more power and decrease
their regard for others within society. Instead, leaders can rely on
modern logic and reason.
When leaders act fairly and
justly and foster trust within organisations, whole communities can
improve and benefit from increased empowerment that truly enriches our
distinctively human experience.
No comments :
Post a Comment